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One source means that atgeirr, kesja, and höggspjót all check with the identical weapon. A more careful studying of the saga texts doesn't support this concept. The saga textual content suggests similarities between atgeirr and kesja, that are primarily used for thrusting, and between höggspjót and bryntröll, which had been primarily used for chopping. Whatever the weapons might need been, they seem to have been simpler, and used with larger garden power shears, than a extra typical axe or spear. Perhaps this impression is as a result of these weapons were usually wielded by saga heros, reminiscent of Gunnar and Egill. Yet Hrútr, who used a bryntröll so successfully in Laxdæla saga, was an 80-yr-previous man and was thought to not current any real menace. Perhaps examples of these weapons do survive in archaeological finds, but the options that distinguished them to the eyes of a Viking aren't so distinctive that we in the fashionable period would classify them as completely different weapons. A careful studying of how the atgeir is used in the sagas gives us a rough thought of the dimensions and form of the head essential to carry out the moves described.

This size and shape corresponds to some artifacts found within the archaeological report which are normally categorized as spears. The saga text also provides us clues about the length of the shaft. This data has allowed us to make a speculative reproduction of an atgeir, which we now have utilized in our Viking combat training (right). Although speculative, this work suggests that the atgeir truly is particular, the king of weapons, each for vary and for attacking potentialities, performing above all other weapons. The long reach of the atgeir held by the fighter on the left can be clearly seen, in comparison with the sword and one-hand axe in the fighter on the suitable. In chapter sixty six of Grettis saga, an enormous used a fleinn against Grettir, normally translated as "pike". The weapon is also called a heftisax, a word not otherwise known within the saga literature. In chapter 53 of Egils saga is a detailed description of a brynþvari (mail scraper), normally translated as "halberd".

It had a rectangular blade two ells (1m) long, professional landscaping shears however the picket shaft measured only a hand's length. So little is understood of the brynklungr (mail bramble) that it's often translated merely as "weapon". Similarly, sviða is typically translated as "sword" and generally as "halberd". In chapter fifty eight of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him within the leg. Óspakr pulled the weapon out of the wound and threw it back, killing another man. Rocks were typically used as missiles in a combat. These efficient and readily accessible weapons discouraged one's opponents from closing the gap to struggle with typical weapons, and they could be lethal weapons in their own proper. Prior to the battle described in chapter 44 of Eyrbyggja saga, Steinþórr selected to retreat to the rockslide on the hill at Geirvör (left), where his men would have a ready supply of stones to throw down at Snorri goði and his males.

Búi Andríðsson by no means carried a weapon apart from his sling, which he tied round himself. He used the sling with lethal results on many events. Búi was ambushed by Helgi and Vakr and ten different males on the hill referred to as Orrustuhóll (battle hill, the smaller hill within the foreground within the picture), as described in chapter eleven of Kjalnesinga saga. By the point Búi's provide of stones ran out, he had killed 4 of his ambushers. A speculative reconstruction of using stones as missiles in battle is proven in this Viking combat demonstration video, a part of an extended struggle. Rocks have been used throughout a fight to complete an opponent, or to take the struggle out of him so he might be killed with typical weapons. After Þorsteinn wounded Finnbogi with his sword, as is advised in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, permitting Finnbogi to chop off his head.